Christian Anarchism

". . . Instead, Clark adopts what he calls "anarcho-conservatism," an anti-revolutionary commitment to expanding the organization of the civil or economic means of social cooperation, side-by-side with, and gradually replacing coercive means. He concedes that such a conservative stance risks being insufficiently sensitive to present injustice, but argues that change which grows organically out of a people's past is preferable to the kind of sharp break with it that revolution often brings. Nevertheless, he admits that the anarcho-conservative requires a certain kind of patience:

and that may be easiest for those who can trust in God. If the God of justice will bring the Empire down, and we, God's people, will be there to see it fall (even if I, in this mortal body, never do), we can afford to wait, and not attempt to rule the world by force. (p. 90)

This last quote reminds me of John Howard Yoder's argument that Christians aren't called to make sure that history comes out right. That's God's business. The job of Christians is to be faithful to a certain way of life in the midst of the dawning of the new creation and the death-throes of the old. And certainly non-coercion looms large in Yoder's vision of what the Christian life is about. "

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