Godliness

The godly man lives in the presence of God and in such place recognises his many weaknesses which leads him to his knees to pray so that he may not be a hypocrite.

2 Peter 1:5-8

[5] For this very reason, you must make every effort to support your faith with goodness, ...

Among the basics of what faith is and is about, we read in Hebrews 11:6 that

"...without faith it is impossible to please God, for whoever would come to Him must believe that he exists and that he rewards those who seek him".

It is faith in God and in a message for the Apostle Paul begins his magisterial letter to the Romans with the following declaration :

"I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes to the Jew first and also to the Greek". (Romans 1:16).

It should be clear, therefore, that the one who possesses faith also possesses by it such a rich inheritance. Such a faith deserves to be accompanied or supplemented by "GOODNESS". Another translation uses the expression "MORAL EXCELLENCE" which I tend to prefer here.

...and goodness with knowledge, ...

Sometimes our ability to act in morally excellent ways is limited by ignorance. What sort or sorts of ignorance ?

It could be ignorance of God, ignorance of God's revelation the Bible, and last but not least ignorance of one's own self. Knowledge empowers and it empowers to right living.

[6] and knowledge with self-control, ...

Knowledge of self, of others of God and God's will in the varied circumstances of life is also an enabler in the area of self-control.

Therefore, as knowledge increases it should accrue to greater self- control.

...and self-control with endurance, ...

Other translations say "perserverance". Although it means the same thing, I prefer it because it generally has theological connotations, as in "the perseverance of the saints".

... and endurance with godliness, ...

People generally "endure" or "persevere" something because they may have an end in view such as a reward or to prove something to themselves and to others. The Scripture here implies that the goal of perseverance is to attain a state where godliness can be and is exercised.

[7] and godliness with mutual affection, and mutual affection with love.

Muslims for instance have a form of godliness which they call takvah which really amounts to nothing more that legalistic observances. This is the highest goal of every Muslim.

What is wrong with this picture ?

Only that if we stopped there, even with a proper Christian understanding of godliness, then we have stopped short of affirming the value of our other fellow men and women as eternal beings created in the image of God.

Muslims, of course, do not believe that man is created in the image of God which is why they don't really affirm love as a value to be prized or nurtured.

But, Jesus said : "A new commandment I give you, that you love one another, even as I have loved you that you also love one another. By this all men will know that you are my disciples, if you have love for one another". (John 13:34-35)

[8] For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:3 : "His divine power...."

"... has granted to us all things that pertain to life and godliness" verse 3a (RSV)

This is an interesting beginning to an interesting and complex section of the Bible.

"Divine power" is "theios dunamis" in the original Greek. This is an echo to Romans 1:20 which speaks of "His eternal power and Godhead" where we have the Greek words "dunamis" and "Theiotes" where it speaks of these things being "clearly seen" in Creation and "understood".

All true "seeing" and "understanding" involves some acknowledgement of the Deity or "divine power" or at the very least we see that they are closely linked. That connection should become more open as we look further in the passage which continues as follows "

"... through the knowledge of Him who called us by his own glory and excellence" verse 3b (RSV)

It is a knowledge of Him who works in glory and excellence as we see in the Creation. We will see in 2 Peter 1 the explanation that a right alignment of the person to that knowledge of God (sensus divinitatis) leads to certain consequences or outcomes.

In Romans 1, we see the converse, namely that the failure to be rightly aligned to that knowledge also leads to a different set of consequences and outcomes which are enumerated in Romans 1:21-32.

Just as that list in Romans 1 is a catalogue of "ungodliness" so in 2 Peter 1 being rightly related to the knowledge of God leads to "all things that pertain to life and godliness".

For this and other reasons which I will be touching on I find comparing and contrasting Romans 1 and 2 Peter 1 so compelling and powerful.

Let us continue with our comparing and contrasting these two sections of God's word.

Of course, in 2 Peter it's not just "godliness" but "life and godliness". It's not just about knowledge. We don't need another religion. What we need is LIFE and that is exactly what " Peter 1 is about. Echos of it are in Romans 1:17, the introductory verse to the rest of the chapter and indeed the whole of Romans, where the Gospel is not just information, knowledge, but is LIFE giving.

Romans 1:17 is also significant in that here the Apostle is quoting from Habakkuk 2:4. Why that is so will become clearer when we come to consider 2 Peter 1:6.