"Feed me with the food that is my portion"

Proverbs 30:1-9 (New American Standard Bible)

The Words of Agur

1 The words of Agur the son of Jakeh, the oracle.
The man declares to Ithiel, to Ithiel and Ucal:
2 Surely I am morestupid than any man,
And I do not have the understanding of a man.
3 Neither have I learned wisdom,
Nor do I have theknowledge of the Holy One.
4 Who hasascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son's name?
Surely you know!
5 Every word of God is tested;
He is a shield to those who take refuge in Him.
6 Do not add to His words
Or He will reprove you, and you will be proved a liar.
7 Two things I asked of You,
Do not refuse me before I die:
8 Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
9 That I not be full and deny You and say, "Who is the LORD?"
Or that I not be in want and steal,
And profane the name of my God.

For commentary on this passage
see HERE and HERE .

Wedding Vows

DEARLY beloved, we are gathered together here in the sight of God, and in the face of this congregation, to join together this Man and this Woman in holy Matrimony; which is an honourable estate, instituted of God in the time of man's innocency, signifying unto us the mystical union that is betwixt Christ and his Church; which holy estate Christ adorned and beautified with his presence, and first miracle that he wrought, in Cana of Galilee; and is commended of Saint Paul to be honourable among all men: and therefore is not by any to be enterprised, nor taken in hand, unadvisedly, lightly, or wantonly, to satisfy men's carnal lusts and appetites, like brute beasts that have no understanding; but reverently, discreetly, advisedly, soberly, and in the fear of God; duly considering the causes for which Matrimony was ordained.

First, It was ordained for the procreation of children, to be brought up in the fear and nurture of the Lord, and to the praise of his holy Name.

Secondly, It was ordained for a remedy against sin, and to avoid fornication; that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body.

Thirdly, It was ordained for the mutual society, help, and comfort, that the one ought to have of the other, both in prosperity and adversity. Into which holy estate these two persons present come now to be joined.

from the Anglican Book of Common Prayer